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aller au texte aller aux onglets aller au menu aller à la recherche politique d’accessibilitã© du site deutsch english español français italiano polski português rechercher sur le site menu de navigation menu principal qui nous sommes ? prã©sentation historique organisation annã©e jubilaire wacom 2017 se prã©parer actes des wacom autres congrã¨s continentaux dans votre pays europe africa and madagascar oceania north america south america middle east central america and caribbean supports formation lectio spiritualitã© thã©ologie initiatives å’uvres de misã©ricorde ã‰vangã©lisation priã¨res fil d'ariane accueil 〠l’affiche le message wacom iv manila, january 2017 programme et inscription ã wacom iv manila 2017 - 16-20 janvier 2017 programme et inscription ã wacom iv manila 2017 - 16-20 janvier 2017 registration inscriptions en ligne sur : http://www.wacom4.com/registration registration and payment until october 30, 2016. the final registration and submission of fees is on november 30, 2016. a single registration fee for congress participation is usd 300 per person, including transportation, lunch and dinner, translation… (pls see attached wf -1 file registration form ) hotel and / or airline toute autre information et reservation sur : http://www.wacom4.com for your hotel and airline booking please email : creativetravelhouse chez ymail.com (attention : ma. isabel tagub of creative travel house with contact numbers +6344 - 845-3500/844-601). they will also contact you soonest to enlighten you with your queries about your wacom4 trip and for your convenient booking. wacom iv manila, january 2017 wacom iv – philippines (january 16-20, 2017) over-all theme : communion in mercy , mission for mercy ( called by mercy , sent for mercy ) throughout salvation history god is experienced as eternal and unending mercy (psalm 86:15). he is a helper who gives his people hope. his merciful power is benevolent, and makes a faithful and enduring commitment. in the formation of israel, the chosen people, and the call of the church, the people of the new covenant, god has consistently and unfailingly employed his undeserved graciousness to present to the world a universal sign of his mercy. jesus christ, the fulfilment of israel and the head of the church, is the incarnation of this divine merciful graciousness. his paschal mystery is the summit of the revelation of the inscrutable mystery of his father’s mercy towards us. his mercy is more powerful than death and sin. jesus christ called disciples to himself, representatives of the church as a communion gathered by the merciful initiative of god. none of them deserved that intimacy with the lord and no one in this church deserves to be part of it. our baptism, our faith and life of discipleship are fruits of his grace. the unity of all in the church is sustained by god’s continuing merciful love ; we are united in the mercy of god, a communion in mercy ! all in the church are sinners, prodigal children to whom god runs to meet with mercy and forgiveness. we are to be receivers and givers of the same mercy within this community ( misericordia ad intra ). st. pope john paul ii stated this so clearly in his second encyclical “dives in misericordia†(1980) : “the church must bear witness to the mercy of god revealed in christ…professing it in the first place as a salvific truth of faith and as necessary for a life in harmony with faith, and then, seeking to introduce it and to make it incarnate in the lives both of her faithful and as far as possible in the lives of all people of good will†(n.12). the saintly pope also, seeing divine mercy as object of the church’s missionary proclamation, said : “the church, professing mercy and remaining always faithful to it, has the right and the duty to call upon the mercy of god, imploring it in the face of all the manifestations of physical and moral evil, before all the threats that cloud the whole horizon of the life of humanity today.†seeing that the absence of mercy in the world unleashes divine wrath (rom 1:31), christians must show love and compassion in their hearts to everyone around them ; they cannot be unsympathetic to their neighbors in need for the love of god is only found in those who show mercy – 1 john 3:17 ( misericordia ad extra ) day 1 (manila cathedral) opening mass at the manila cathedral. experience the joy of celebration the holy eucharist with all the bishops of the philippines, concelebrating with cardinals, asian bishops and the clergy. receive the papal blessing of mercy to the papal nuncio. day 2 (university of santo thomas) sub-themes : god is the father of mercies and jesus christ is the compassionate heart of the father compassion/mercy is the name for the unbroken covenant which links god’s actions in the old testament and their continuity in the new testament. this manifestation of god is incarnated in jesus who understands that his own prophetic mission is primarily one of mercy and relief of suffering. jesus always showed his disposition to show mildness and kindness and to have pity. jesus preached to the poor, offered liberation to the oppressed, gave sight to the blind, and assured people of god’s kindly disposition and season of favor. the mercy of jesus expressed itself during his ministry as an abiding readiness to acknowledge the needs of the poor and politically oppressed, sympathy for women and children, inclusion of social outcasts in his company, forgiveness of repentant sinners, healing of the spirit and body, consolation of his followers when they were afraid and sad, and patience towards those who did him violence. the pity of jesus was aroused by the presence of tired and hungry crowds who are like sheep without a shepherd. furthermore, the mercy of jesus showed no partiality to insiders and did not exclude outsiders – the samaritan leper, the canaanite woman, the tax collectors ; his mercy also responded both to direct and indirect appeals from those suffering – the father of the possessed boy, the mother of the dead boy in naim, the roman centurion, etc. the merciful disposition of jesus, which always goes back to the heart of his father, manifested itself most intensely even when violence and injustice was done to him : “father, forgive them, they know not what they do†(luke 23:34). in reflecting on this connection between god’s mercy and jesus, st. pope john paul ii said : “here is the son of god, who in his resurrection experienced in a radical way mercy shown to himself, that is to say the love of the father which is more powerful than death. and it is also the same christ, the son of god, who at the end of his messianic mission and, in a certain sense, even beyond the end, reveals himself as the inexhaustible source of mercy, of the same love that…is to be everlastingly confirmed as more powerful than sin†(“dives in misericordia,†8). the church is the body of the face of divine mercy and her mission is to preach the gospel of infinite mercy imitation of jesus who is the face of god’s mercy means being perfect as god is perfect (mt 5:48). but this perfection is made equivalent with mercy in “be merciful just as your father is merciful†and is essentially the same unconditional love god shows toward even the ungrateful and the wicked (lk 6:36). the disciples of jesus who receive the divine mercy feel joyful and secure in god’s presence. god’s merciful graciousness actually creates a new community , which is his universal gift to all people, jews and gentiles, those near and those far away (rom 11:31 ; 15:9). mercy is the way god acts towards his people, independent of their efforts. the appropriate way to name god’s kindliness and choice of those to love and forgive is mercy. mercy is god’s invitation of relationship extended to anyone who is alienated and disobedient. whether saint or sinner, all receive god’s mercy. within the community of saints and sinners, the ch

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